A symbol of somber devotion.
A reminder of mortality, frailty.
Lent inherently carries a sober awareness.
Move four inches down from their foreheads
and a different story appeared to be told.
and a different story appeared to be told.
Mothers with young children whose mouths turned upward in joy.
Blissful, u-shaped lips that seemed to betray
the imposition of black ash.
the imposition of black ash.
At first glance, an apparent contradiction.
One facial feature at battle with the other.
Ashes for denial, discipline, death of self.
Smiles for mirth, felicity, delight.
Can both exist simultaneously?
A dance of joy and repentance?
Perhaps that's the blessing of Lent.
Spiritual practices, established by ancients,
that lead to jubilation.
What if, by entering into the suffering of Christ,
we find greatest satisfaction?
Maybe, just maybe, in the surrender of Lent
we are ushered into sweetest communion.
Beauty comes from ashes.
And beauty dwells in the ashes.
This week, as I witnessed this divine juxtaposition
brought on by Ash Wednesday,
I was thankful the fullness of triumph in Christ
is found in
joyful suffering,
delightful denial,
felicitous repentance.
One facial feature at battle with the other.
Ashes for denial, discipline, death of self.
Smiles for mirth, felicity, delight.
Can both exist simultaneously?
Black ash cross and teethy smile?
Can a duet of bliss and anguish be sung in a life?A dance of joy and repentance?
Perhaps that's the blessing of Lent.
Spiritual practices, established by ancients,
that lead to jubilation.
What if, by entering into the suffering of Christ,
we find greatest satisfaction?
Maybe, just maybe, in the surrender of Lent
we are ushered into sweetest communion.
Beauty comes from ashes.
And beauty dwells in the ashes.
This week, as I witnessed this divine juxtaposition
brought on by Ash Wednesday,
I was thankful the fullness of triumph in Christ
is found in
joyful suffering,
delightful denial,
felicitous repentance.
I want to know Christ and the power of his resurrection
and the fellowship of sharing in his sufferings,
becoming like him in his death,
and so, somehow, to attain to the resurrection from the dead.
Philippians 3:10-11
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